The Great Yoga Teacher Sri Aurobindo


What should we make of such enigmatic incidents? The Mother Mirra Alfassa had the following to say on the mystic relevance of such early experiences.

For those who have come upon earth fully conscious of their entire being and conscious of their Origin, there is at first a period when this consciousness gets veiled by the physical life and the body-consciousness. It withdraws deep within and waits for the hour when the outer circumstances will make it necessary for that inner self to manifest and to become fully active in the body. And generally, as life is organised, it is some more or less dramatic event that makes this change not only possible but needed.

Even those who have come fully conscious, because they are compelled to take birth in the body of a child, their consciousness withdraws for many years, more or less, and has not the full activity that it had in other worlds. But some circumstance, some event tears off the veil and the inner consciousness takes back its place and its activity. It is that that is fully described in these lines of Savitri.

It is only when the outer crust of the ordinary life is violently broken by some unexpected and tragic event that the inner consciousness has the opportunity of taking the place of this outward movement and governing fully the whole being. From the point of view of growth of consciousness, that is the justification of all these dramatic events.  An eventless life is not often a progressive life.[3]

Even his godlike strength to rise must fall:
His greater consciousness withdrew behind;
Dim and eclipsed, his human outside strove
To feel again the old sublimities,
Bring the high saving touch, the ethereal flame,
Call back to its dire need the divine Force.

(Sri Aurobindo. Savitri, Book I, Canto III)

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